Hope Floats: A Christian Perspective

Hope Floats:  A Christian Perspective
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About the Author

Reverend Dr. Morar Murray-Hayes

Reverend Dr. Morar Murray-Hayes

The Reverend Dr. Morar Murray-Hayes is the Minister of Maple Grove United Church, and is a member of the Interfaith Councill of Halton. A chatty extrovert with a conversational preaching style, a multi-tasker who is a “multi-worrier” when it comes to caring about people’s problems, and a leader who treasures teaming with the lay people in her church, Morar says that at Maple Grove she has experienced “a deeper level of ministry than I thought possible.” Anyone who has personally received Morar’s deeply compassionate caring and wise counsel will testify to what an inspirational, healing and encouraging ministry it is.

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MacBeth, having caused the deaths of many on his pursuit of royal power, is on the castle walls, under siege by his enemies. A cry is heard from within the castle, and Macbeth learns that his wife has killed herself.

“Tomorrow, and tomorrow, and tomorrow, creeps in this petty pace from day to day to the last syllable of recorded time, and all our yesterdays have lighted fools the way to dusty death. Out, out, brief candle! Life’s but a walking shadow, a poor player that struts and frets his hour upon the stage and then is heard no more.”

If you’re not into Shakespeare, Breaking Bad is the story of a good person who feels cheated of success and, finding he is dying, wants to provide for his family and from the choice he makes, a swirling mass of evil is unleashed for six seasons. And few can imagine that it can end with justice, hope or redemption.

The current of despair runs deep in human life. And whether you watch MacBeth or Breaking Bad, you know that disaster befalls and the innocent suffer along with the guilty.

Jeremiah knows the depths of human evil. He has seen his predictions come true; he knows the people deserve the destruction that lies in wait at their doorstep.

With the armies of the evil empire camped around them like a scene from one of the Lord of the Rings movies, the people are starving, and sick, and desperate.

The end is here and there’s no going back. Everything in Jeremiah must be screaming: Ï told you so!! It’s over!”

But is it?
Not in the economy of God’s house.

In God’s house, despair may be like a current running deep and fast, but hope floats to the surface.

Jeremiah 32.1-15

Jeremiah has a premonition — God inspired — that his cousin will come to his prison cell and try to sell him a piece of land in Anathoth. Worthless because it was already overrun by the enemy.

So who would buy land there? Jeremiah. Because “I knew that this was the word of the Lord.”

And in great detail we read about how much he paid, how the deed was signed, witnessed and sealed, and the money weighed out. He instructed his aide who likely wrote the book of Jeremiah: “Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware jar, in order that they may last for a long time.” (this is exactly how the Dead Sea Scrolls were preserved)

Why this detail, do you think? There are so few stories in the Bible with so much detail.

I think it was because Jeremiah wanted there to be a record — so there would be no doubt even if the deed was lost — that this piece of worthless land was his, bought, paid for, and stored in a safe place — a sign in years to come that hope existed in Jeremiah’s heart.

“For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.”

No matter how disastrous the present, God has a vision of a future in which houses and fields and vineyards shall again be worth buying.

God’s economy is not about buying low so you can sell high. No, he was paying more that the land was worth, since it was worth less than nothing. The enemy have likely already taken it. They would not see this land again for several generations.

The Dead Sea

The Dead Sea

Anathoth overlooked the northern part of the Dead Sea. A place where it is impossible to sink.

Though the current of despair runs deep, hope floats to the surface for Jeremiah because he is rooted in a community of faith.

We do become overwhelmed with our individual anxieties, our own personal tragedies. And they are great. Jeremiah knew that. But when we put our trust in God and turn to God in prayer, hope floats to the surface somewhere. We may have to swim toward it with all our might, against that current, just as Jeremiah did for the years of his life and his people’s life represented by the preceding 31 chapters.

Meanwhile, do what Jeremiah did after he bought the land. Pray for understanding, for strength to carry on. Even when you feel that God has abandoned you and those you love, cling to God by clinging to the community of faith.

The current of despair does run deep, but hope floats to the surface despite it.

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